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Chapter
1 - In the beginning, the Word was already there....
2 - On the third day there was a wedding. It took...
3 - There was a Pharisee named Nicodemus. He was ...
4 - The Pharisees heard that Jesus was winning an...
5 - Some time later, Jesus went up to Jerusalem f...
6 - Some time after this, Jesus crossed over to t...
7 - After this, Jesus went around in Galilee. He ...
8 - But Jesus went to the Mount of Olives....
9 - As Jesus went along, he saw a man who was bli...
10 - "What I'm about to tell you is true. What if ...
11 - A man named Lazarus was sick. He was from Bet...
12 - It was six days before the Passover Feast. Je...
13 - It was just before the Passover Feast. Jesus ...
14 - "Do not let your hearts be troubled. Trust in...
15 - "I am the true vine. My Father is the gardene...
16 - "I have told you all of this so that you will...
17 - After Jesus said this, he looked toward heave...
18 - When Jesus had finished praying, he left with...
19 - Then Pilate took Jesus and had him whipped....
20 - Early on the first day of the week, Mary Magd...
21 - After this, Jesus appeared to his disciples a...
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New International Reader s Version - NIrV - 1996

John 1

1 In the beginning, the Word was already there. The Word was with God, and the Word was God. Reference
2 He was with God in the beginning.
5 The light shines in the darkness. But the darkness has not understood it. Reference
6 A man came who was sent from God. His name was John. Reference
7 He came to give witness about that light. He gave witness so that all people could believe. Reference
8 John himself was not the light. He came only as a witness to the light. Reference
10 The Word was in the world that was made through him. But the world did not recognize him. Reference
11 He came to what was his own. But his own people did not accept him. Reference
12 Some people did accept him. They believed in his name. He gave them the right to become children of God. Reference
13 To be a child of God has nothing to do with human parents. Children of God are not born because of human choice or because a husband wants them to be born. They are born because of what God does. Reference
14 The Word became a human being. He made his home with us. We have seen his glory. It is the glory of the one and only Son. He came from the Father. And he was full of grace and truth. Reference
15 John gives witness about him. He cries out and says, "This was the one I was talking about. I said, 'He who comes after me is more important than I am. He is more important because he existed before I was born.' " Reference
17 Moses gave us the law. Jesus Christ has given us grace and truth. Reference
18 No one has ever seen God. But God, the one and only Son, is at the Father's side. He has shown us what God is like. Reference
19 The Jews of Jerusalem sent priests and Levites to ask John who he was. John gave witness to them. Reference
Parallel theme
John 10:24
References John
Acts 19:4 Acts 13:25
20 He did not try to hide the truth. He spoke to them openly. He said, "I am not the Christ."
21 They asked him, "Then who are you? Are you Elijah?" He said, "I am not." "Are you the Prophet we've been expecting?" they asked. "No," he answered. Reference
22 They asked one last time, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
23 John replied, using the words of Isaiah the prophet. John said, "I'm the messenger who is calling out in the desert, 'Make the way for the Lord straight.' "--(Isaiah 40:3) Reference
Parallel theme
John 3:28
Prophecy
Matthew 3:3
References Lord
Mark 1:3
25 asked him, "If you are not the Christ, why are you baptizing people? Why are you doing that if you aren't Elijah or the Prophet we've been expecting?" Reference
26 "I baptize people with water," John replied. "But One is standing among you whom you do not know. Reference
27 He is the One who comes after me. I am not good enough to untie his sandals." Reference
28 This all happened at Bethany on the other side of the Jordan River. That was where John was baptizing. Reference
Parallel theme
Judges 7:24
References John
John 10:40 John 3:23
📍 Bethany 2
29 The next day John saw Jesus coming toward him. John said, "Look! The Lamb of God! He takes away the sin of the world! Reference
30 This is the One I was talking about. I said, 'A man who comes after me is more important than I am. That's because he existed before I was born.' Reference
31 I did not know him. But God wants to make it clear to Israel who this person is. That's the reason I came baptizing with water." Reference
32 Then John told them, "I saw the Holy Spirit come down from heaven like a dove. The Spirit remained on Jesus. Reference
33 I would not have known him. But the One who sent me to baptize with water told me, 'You will see the Spirit come down and remain on someone. He is the One who will baptize with the Holy Spirit.' Reference
35 The next day John was again with two of his disciples.
36 He saw Jesus walking by. John said, "Look! The Lamb of God!" Reference
Kingdom
Hebrews 12:2
References Jesus
John 1:29
37 The two disciples heard him say this. So they followed Jesus. Reference
38 Then Jesus turned around and saw them following. He asked, "What do you want?" They said, "Rabbi, where are you staying?" Rabbi means Teacher. Reference
39 "Come," he replied. "You will see." So they went and saw where he was staying. They spent the rest of the day with him. It was about four o'clock in the afternoon. Reference
40 Andrew was Simon Peter's brother. Andrew was one of the two disciples who heard what John had said. He had also followed Jesus.
41 The first thing Andrew did was to find his brother Simon. He told him, "We have found the Messiah." Messiah means Christ. Reference
Parallel theme
John 1:45 Psalm 89:20
References Christ
John 4:25
42 And he brought Simon to Jesus. Jesus looked at him and said, "You are Simon, son of John. You will be called Cephas." Cephas means Peter (or rock). Reference People
43 The next day Jesus decided to leave for Galilee. He found Philip and said to him, "Follow me." Reference
44 Philip was from the town of Bethsaida. So were Andrew and Peter. Reference
45 Philip found Nathanael and told him, "We have found the One that Moses wrote about in the Law. The prophets also wrote about him. He is Jesus of Nazareth, the son of Joseph." Reference
46 "Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip. Reference
47 Jesus saw Nathanael approaching. Here is what Jesus said about him. "He is a true Israelite. There is nothing false in him." Reference
48 "How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree. I saw you there before Philip called you." Reference
49 Nathanael replied, "Rabbi, you are the Son of God. You are the King of Israel." Reference
50 Jesus said, "You believe because I told you I saw you under the fig tree. You will see greater things than that." Reference
51 Then he said to the disciples, "What I'm about to tell you is true. You will see heaven open. You will see the angels of God going up and coming down on the Son of Man." Reference

Chapter Summary

John 1 introduces Jesus as the eternal Word of God who existed before creation, entered human history as a human being, and became the source of life, light, grace, and truth, while also introducing John the Baptist and the first disciples who begin recognizing Jesus as the Messiah and Son of God.

The chapter opens with one of the strongest declarations about Jesus' identity in the entire Bible.

John describes Jesus as the Word, existing in the beginning with God and sharing God's divine nature.

Everything was created through Him, and in Him were life and light.

The light shines into the darkness, and the darkness cannot overcome it.

John then introduces John the Baptist, emphasizing that John is not the light himself but is a witness who has been sent to point people toward the true Light.

John the Baptist repeatedly directs attention away from himself and toward Jesus.

When questioned by religious leaders from Jerusalem, he refuses to claim that he is the Messiah, Elijah, or the expected Prophet.

Instead, he describes himself as the voice preparing the way for the Lord, echoing the prophetic language of Isaiah 40.

John explains that although he baptizes with water, someone much greater is already among them.

When Jesus appears, John identifies Him as the Lamb of God who takes away the sin of the world.

He then describes seeing the Spirit descend upon Jesus like a dove and remain upon Him, confirming Jesus as the one who will baptize with the Holy Spirit.

John concludes his testimony by declaring that Jesus is the Son of God.

The second major section of the chapter describes the beginning of Jesus' disciples.

Two of John's disciples hear him identify Jesus as the Lamb of God and begin following Jesus.

One of them is Andrew, who immediately finds his brother Simon and tells him that they have found the Messiah.

Andrew brings Simon to Jesus, and Jesus gives him the name Cephas, or Peter, meaning rock.

Jesus then calls Philip, who in turn finds Nathanael.

Philip tells Nathanael that they have found the person described by Moses and the prophets, but Nathanael initially questions whether anything good could come from Nazareth.

Philip does not argue with him but simply says, “Come and see.”

When Nathanael meets Jesus, Jesus demonstrates supernatural knowledge of him, causing Nathanael to declare that Jesus is the Son of God and King of Israel.

Jesus then promises that Nathanael will see even greater things, concluding with an image of heaven opening and angels ascending and descending on the Son of Man.

The imagery recalls Jacob's vision at Bethel, but John presents Jesus Himself as the ultimate connection between heaven and earth.

John 1 establishes the central message of the Gospel with extraordinary clarity: Jesus is the eternal Word who was with God and is divine, the Creator through whom all things were made, the Light who enters humanity's darkness, the Word who became flesh and lived among people, the Lamb who takes away sin, the Son of God who gives spiritual life, and the Messiah whom John the Baptist and the first disciples gradually recognize and follow.
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