11
"I will not remain in the world any longer. But they are still in the world, and I am coming to you. Holy Father, keep them safe by the power of your name. It is the name you gave me. Keep them safe so they can be one, just as you and I are one.
Reference
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: οὐδαμῶς (oudamōs)
by no means
Hebrew: ʼîyn
is it not?
Greek: περιλείπω (perileípō)
to leave all around, i.e. (passively) survive
Hebrew: sârad
properly, to puncture, i.e. (figuratively through the idea of slipping out) to escape or survive
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: chedel
rest, i.e. the state of the dead
Greek: μηκέτι (mēkéti)
no further
Greek: εἰ μή (ei mḗ)
if not
Hebrew: ʼăbâl
nay, i.e. truly or yet
Greek: ἐστί (estí)
he (she or it) is; also (with neuter plural) they are
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: chedel
rest, i.e. the state of the dead
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: εἰμί (eimí)
I exist (used only when emphatic)
Greek: παρουσία (parousía)
a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
Hebrew: môwbâʼ
an entrance
Greek: ὅσιος (hósios)
and from G40 (ἅγιος), which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
Greek: πατήρ (patḗr)
a "father" (literally or figuratively, near or more remote)
Hebrew: ʼab
{father}
Greek: διατηρέω (diatēréō)
to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly
Hebrew: ʼâtsal
to separate; hence, to select, refuse, contract
Hebrew: ʻim
{adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)}
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: chêçen
strength
Hebrew: shum
{an appellation, as amark or memorial of individuality; by implication honor, authority, character}
Hebrew: hêm
they (only used when emphatic)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: shum
{an appellation, as amark or memorial of individuality; by implication honor, authority, character}
Greek: ἐμαυτοῦ (emautoû)
of myself so likewise the dative case , and accusative case
Greek: διατηρέω (diatēréō)
to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly
Hebrew: ʼâtsal
to separate; hence, to select, refuse, contract
Hebrew: kᵉnêmâʼ
so or thus
Greek: ἤμην (ḗmēn)
I was
Hebrew: hâvâʼ
to be (in the sense of existence)
Greek: εἰρήνη (eirḗnē)
peace (literally or figuratively); by implication, prosperity
Hebrew: ʼalmônîy
some one (i.e. so and so, without giving the name of the person or place)
Greek: ἔνδικος (éndikos)
in the right, i.e. equitable
Hebrew: tsaddîyq
just
Greek: καθά (kathá)
according to which things, i.e. just as
Hebrew: tachath
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: μέ (mé)
me
Hebrew: ʼănâʼ
I
Greek: ἐστί (estí)
he (she or it) is; also (with neuter plural) they are
Greek: εἰρήνη (eirḗnē)
peace (literally or figuratively); by implication, prosperity
Hebrew: ʼalmônîy
some one (i.e. so and so, without giving the name of the person or place)
Holy
Hebrews 9:24
Parallel theme
Matthew 6:9
Proverbs 18:10
Ephesians 4:4
Philippians 2:9
John 13:1
John 17:25
Hebrews 1:3
John 14:20
John 16:33
Verse Explanation
Jesus says He will soon leave the world while the disciples will remain, and He asks the Holy Father to protect them through His name so that they may be one as Jesus and the Father are one.
History
c. AD 30: Jesus is preparing to leave His disciples through His death and later ascension.