23
People shouted at him and made fun of him. But he didn't do the same back to them. He suffered. But he didn't say that bad things would happen to them. Instead, he trusted in the One who judges fairly.
Reference
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Hebrew: ʼêtsel
a side; (as a preposition) near
Greek: τοῦτον (toûton)
this (person, as objective of verb or preposition)
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: τοῦτον (toûton)
this (person, as objective of verb or preposition)
Greek: εἰ μή (ei mḗ)
if not
Hebrew: ʼăbâl
nay, i.e. truly or yet
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: κατατίθημι (katatíthēmi)
to place down, i.e. deposit (literally or figuratively)
Hebrew: dêk
this
Greek: νῶτος (nōtos)
the back
Hebrew: gab
the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye, bulwarks, etc.
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: εἰ μή (ei mḗ)
if not
Hebrew: ʼăbâl
nay, i.e. truly or yet
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: ἀποφθέγγομαι (apophthéngomai)
to enunciate plainly, i.e. declare
Hebrew: mâlal
to speak (mostly poetical) or say
Hebrew: zôw
this or that
Greek: πονηρός (ponērós)
hurtful, i.e. evil (properly, in effect or influence, which refers rather to essential character, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Hebrew: biʼûwsh
wicked
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: εἰρήνη (eirḗnē)
peace (literally or figuratively); by implication, prosperity
Hebrew: ʼalmônîy
some one (i.e. so and so, without giving the name of the person or place)
Parallel theme
Isaiah 53:7
1 Peter 4:19
Hebrews 12:3
Psalm 37:5
Acts 4:29
2 Timothy 1:12
Psalm 10:14
Psalm 31:5
Luke 23:46
Righteousness
2 Timothy 4:8
Verse Explanation
When Jesus was insulted, He did not retaliate, and when He suffered, He did not threaten revenge but entrusted Himself to God who judges justly.
History
c. AD 30–33: Jesus' response to opposition and His crucifixion are presented as examples of trusting God's justice.