14
The Lord says to the people of Jerusalem, "You will get everything Egypt produces. You will receive everything the people of Cush and the tall Sabeans get in trade. All of it will belong to you. And all of those people will walk behind you as slaves. They will be put in chains and come over to you. They will bow down to you. They will admit, 'God is with you. There is no other God.' "
Reference
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ῥαββονί (rhabboní)
God
Hebrew: ʼâdôwn
sovereign, i.e. controller (human or divine)
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Greek: Ἱεροσολυμίτης (Hierosolymítēs)
a Hierosolymite, i.e. inhabitant of Hierosolyma
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: Αἴγυπτος (Aígyptos)
Ægyptus, the land of the Nile
Hebrew: Mitsrayim
Mitsrajim, i.e. Upper and Lower Egypt
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: προσλαμβάνω (proslambánō)
to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
Hebrew: qᵉbal
to acquire
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ὅλος (hólos)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Hebrew: kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Hebrew: hêm
they (only used when emphatic)
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: ὅλος (hólos)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
Hebrew: kôl
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Greek: δῆμος (dēmos)
the public (as bound together socially)
Hebrew: ʻam
{a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock}
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Hebrew: hălak
to walk
Greek: καθά (kathá)
according to which things, i.e. just as
Hebrew: tachath
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: ἤμην (ḗmēn)
I was
Hebrew: hâvâʼ
to be (in the sense of existence)
Greek: ἀποστέλλω (apostéllō)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
Hebrew: ʼăziqqîym
manacles
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Greek: διαβαίνω (diabaínō)
to cross
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: συγκάμπτω (synkámptō)
to bend together, i.e. (figuratively) to afflict
Hebrew: shûwach
to sink, literally or figuratively
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: κύριος (kýrios)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Hebrew: ʼĕlâhh
God
Greek: ἐκεῖ (ekeî)
there; by extension, thither
Greek: λοιποί (loipoí)
remaining ones
Hebrew: chabrâh
an associate
Greek: κύριος (kýrios)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Hebrew: ʼĕlâhh
God
Parallel theme
Psalm 149:8
Revelation 3:9
References God
1 Corinthians 14:25
Isaiah 43:3
References Lord
Isaiah 49:23
Jeremiah 16:19
Isaiah 10:33
Isaiah 23:18
Isaiah 61:9
Isaiah 18:7
Verse Explanation
Egypt, Ethiopia, and the Sabeans are described as eventually coming under God's purposes and recognizing that Israel's God is with His people and that there is no other God.
History
6th century BC: Egypt, Cush, and regions of Arabia were significant powers and trading areas connected to the wider political world of the Persian Empire.