Book
Old Testament
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
New Testament
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Chapter
1 - This is the beginning of the good news about ...
2 - A few days later, Jesus entered Capernaum aga...
3 - Another time Jesus went into the synagogue. A...
4 - Again Jesus began to teach by the Sea of Gali...
5 - They went across the Sea of Galilee to the ar...
6 - Jesus left there and went to his hometown of ...
7 - The Pharisees gathered around Jesus. So did s...
8 - During those days another large crowd gathere...
9 - Jesus said to them, "What I'm about to tell y...
10 - Jesus left that place and went into the area ...
11 - As they all approached Jerusalem, they came t...
12 - Jesus began to speak to the people by using s...
13 - Jesus was leaving the temple. One of his disc...
14 - The Passover and the Feast of Unleavened Brea...
15 - It was very early in the morning. The chief p...
16 - The Sabbath day ended. Mary Magdalene, Mary t...
Bible Version
Afghanistan
Dari Bible - DariB - 2007
Afrikaans
Die Bybel - AFR - 1953
Algerian
Awal N Tudert Adlis N Leqed Ajdid - 2001
Amharic - አማርኛ
አዳስ ሴዳን - ANT -2010
Ancient Greek - Ἑλληνική
Novum Testamentum Graece, Nestle-Aland 27 - 2007
Νέα Δημοτική Μετάφραση - NDM
Arabic - اللغة العربية‎
فانديك - SVDA - 1865
Armenian - հայերեն
Հայերեն (արեւմտահայերեն) Նոր Կտակարան - ArmW - 1953
Bengali - বাংলা
Bengali Bible: Easy-to-Read - ERV-BN - 2006
Bulgarian - Български
Библията - BPB - 1992
Burkina Faso
Zarma Bible - ZarB 1990
Burmese -  ဗမာစာဗမာစာ
Burmese (Myanmar) Bible - BurB - 1825
Chinese simplified - 简体中国
和合本附经文滙篇 - CUVS - 1919
Chinese traditional - 中國傳統
中文和合本 繁體中文版連史特朗經文滙篇 - CUV 1919
呂振中譯本 - LZZ - 1970
Croatian - Hrvatski
Biblija na hrvatskom - HRV - 1942
Cymraeg - Welsh
Y Beibl Cymraeg Newydd - BCN - 1988
Czech - Čeština
Bible kralická - BK - 1613
Český ekumenický překlad - ČEP - 1979
Danish - Dansk
Det Danske Bibel. De Hellige Skrifter - D31 - 1931
Dutch - Nederlandse
Statenvertaling Bijbel - DSV - 1619
Egypt
Coptic New Testament - CNT
English
21st Century KJV - KJ21 - 1994
A Conservative Version - ACV - 2015
A Voice in the Wilderness - VW - 2006
American King James Version - AKJV - 1999
Apostles Bible Complete - ABC - 2002 - 2004
Bible in Basic English - BBE - 1965
Contemporary English Version - CEV - 1995
Coverdale Bible - CVB - 1535
Darby Bible - DBY - 1890
Douay-Rheims Bible - DRB - 1609 - 1610
EasyEnglish Bible - EE - 2005
English Jubilee Bible - EJB - 2000
English Standard Version - ESV - 2011
Geneva Bible - GB - 1557
God s Word- GW- 1995
Good News Bible - GNB - 1976
Green s Literal Translation - LITV - 1993
Holman Christian Standard Bible - HCSB - 2004
Holy Bible: Easy-to-Read Version - ERV - 2005
Modern King James Version - MKJV - 1962
New American Standard Bible - NASB - 1971
New American Standard Bible (Updated) - NASU - 1995
New Century Version - NCV - 1987
New English Translation with Full Notes - NET - 2205
New International Reader s Version - NIrV - 1996
New International Version UK - NIVUK - 2011
New Jerusalem Bible - NJB - 1985
New King James Version - NKJV - 1982
New Life Version - NLV - 1969
New Living Translation- NLT - 2007
New Revised Standard Version - NRSV - 1989
Restored Names King James Version - RNKJV - 1934
Revised Standard Version - RSV - 1952
Revised Version - RV - 1885
Revised Webster Update - RWB - 1995
The Bishop s Bible - BB - 1568
The Message - MSG - 1993-2002
Third Millennium Bible - TMB - 1998
Today s New International Version - TNIV - 2005
World English Bible - WEB - 1997
Young s Literal Translation of the Bible - YLT - 1862
Estonian - Eesti keel
Piibel - EEB - 1739
Euskara Basque
Navarro-Labourdin - BHNT - 1571
Finnish - Suomi
Biblia. Kirkkoraamattu - KINB - 1933-1938
Jumalan Kansan Raamattu - KR - 1992
Raamattu - FI76 - 1776
French - Français
la Bible de Darby - DBY - 1890
La Bible Martin - DMB 1744
La Bible Ostervald - OSTr - 1996
La Bible Segond - LSG 1910
German - Deutsch
Elberfelder - ELB - 1905
Elberfelder Bibel - ELB1 - 1871
Lutherbibel - LB - 1545
Lutherbibel mit Apokryphen - LUTD - 1912
Schlachter-Bibel - S00 - 2000
Gloss - Esperanto
La Sankta Biblio - ESP - 1926
La Sankta Biblio sen Ĉapelo - ESP - 1926
Greek - Ελληνικά
Μετάφραση Νεόφυτου Βάμβα - MNB - 1850
Μετάφραση Σπύρου Φίλου - 1994
Νέα Ελληνικά βιβλία - NEB - 1901
Guatemala
Q eqchi Bible - KEKB - 2000
Gujarati - ગુજરાતી
Gujarati New Testament: Easy-To-Read Version - ERV-gu - 2005
Haitian Creole - Kreyòl Ayisyen
Bib La - HCB - 1995
Hindi - हिन्दी
पवित्र बाइबिल - ERV-hi - 2010
पवित्र बाइबिल - HBSI 2002
Hungarian - Magyar
Hungarian Károli - KB - 1964
Icelandic - íslenska
Íslenska Biblían - ICEB - 2015
Indonesian - Bahasa Indonesia
Bahasa Indonesia Sehari-hari - BISH - 1985
Terjemahan Baru - TB - 1974
Terjemahan Lama - TJL - 1954
Versi Mudah Dibaca - VMD - 2006
Italian - Italiana
La Nuova Diodati - LND - 1991
La Nuova Riveduta NR - 2006
La Riveduta - RIV - 1990
Japanese - 日本語
口語訳聖書 - KOG - 1955
Kannada - ಕನ್ನಡ
Kannada KJV - KN-KJV
ಕ್ರೈಸ್ತರ ಧರ್ಮಗ್ರಂಥ - ERV-cn - 2007
ಕ್ರೈಸ್ತರ ಧರ್ಮಗ್ರಂಥ - KBSI
Khmer - ភាសាខ្មែរ
Hmar Bible - 1968
Korean - 한국어
American Standard Hangul - ASH
Korean American Standard Revised - ASB-KR
Korean American Standard Revised 4th Edition - ASB-KR-4
Korean CoTrans Bible - CoTr
Korean Easy Bible - KEB
Korean Hyeondaeeo Bible- KHB
Korean Modern Bible - KMB
Korean Rentier Bible - KRB
성경 - KCB - 2005
아가페 쉬운 성경 - AEB - 1994
우리말사랑누리집 - Woor
평양말 성경 - KNRSV
한글판 킹제임스 - KKJV - 1994
Latin - Latina
Biblia Sacra Vulgata - V - 405
Nova Vulgata - NVUL - 1979
Latvian - Latviešu valoda
Jaunā Derība - LJD - 1947
Lithuanian - Lietuvių kalba
Biblija (Šventasis Raštas) - KBB - 1999
Malagasy
Ny Baiboly Malagasy - MG - 1865
Malayalam - മലയാളം
Malayalam Bible - MBSI - 1956
Malayalam Bible: Easy to Read NT - ERV-ML - 2007
Maori - Māori
Maori Bible - MB - 1858
Marathi - मराठी
Marathi Bible: Easy to Read - ERV-mr - 1998
Mizo - ṭawng Mizo
Baibul - MizB
Nepali - नेपाली
Nepali Bible: Easy-to-Read Version - ERV-NE - 1914
Norwegian - Bokmål
Norsk Bibelen - DNB - 1930
Persian - فارسی
2007 - TPV - کتاب مقدس
کتاب مقدس 1896 - FB
Philippines - Sugboanon Cebuano
Cebuano Ang Biblia, Bugna Version - CEBU - 1917
Polish - Polszczyzna
Biblia Tysiąclecia - BT - 1965
Portuguese - Português
João Ferreira de Almeida Atualizada - AA - 1959
Punjabi- ਪੰਜਾਬੀ
Paite Bible - 1971
Punjabi New Testament: Easy to Read - ERV-pa - 2002
Romani
E Lashi Viasta - GPS - 1984
Russian - Русский язык
Библия. Синодальная - RST - 1876
Serbian - Српски
Biblija - SDK-L - 1866
Библија - SDK - 1865
Slovakian - Slovenčina
Svätá Biblia v preklade Jozefa Roháčka - RSB - 1936
Slovene - Slovenski jezik
Sveto Pismo - SSV - 2008
Somali - af Soomaali
Kitaabka Quduuska Ah - KQA - 2008
Spanish - Español
Reina-Valera - RV09 - 1909
Sagradas Escrituras. La Biblia del Oso - ESE - 1569
Swahili - Kiswahili
Swahili Union Version - SUV - 1997
Swedish - Svenska
Bibeln - S17 - 1917
Tagalog
Ang Bagong Ang Biblia - ABAB - 1973
Ang Dating Biblia - ADB 1905
Tamil- தமிழ்
திருவிவிலியம் - ERV-TA - 2005
திருவிவிலியம் - TBSI
Telugu - తెలుగు
New Testament Uma - Uma - 1996
పరిశుద్ధ గ్రంథము - ERV-TE - 2012
పరిశుద్ధ గ్రంథము - TelB - 2016
Thai - ภาษาไทย
ไทยฉบับ KJV - TKJV - 2003
Tigrinya - ትግርኛ
Tigrinya - 1997
Turkish - Türkçe
Kutsal Kitap - TUR - 1994
Ukrainian - українська мова
Біблія в пер. Івана Огієнка - UBIO - 1962
Vietnamese - Việt
Kinh Thánh Tin Lành - VI 34 - 1934
Wolof
Téereb Injiil di Kàddug Yàlla - FL - 2004
Xhosa - isiXhosa
Xhosa Bible - XhB - 1859
עִבְרִית- Hebrew
Modern Hebrew Bible (Consonants) - MHB - 2010
X-Large
Large
Medium
Small
X-Small

New International Reader s Version - NIrV - 1996

Mark 4

1 Again Jesus began to teach by the Sea of Galilee. The crowd that gathered around him was very large. So he got into a boat. He sat down in it out on the lake. All the people were along the shore at the water's edge. Reference
Parallel theme
Mark 2:13 Mark 3:7
2 He taught them many things by using stories. In his teaching he said, Reference
3 "Listen! A farmer went out to plant his seed. Reference
4 He scattered the seed on the ground. Some fell on a path. Birds came and ate it up. Reference
5 Some seed fell on rocky places, where there wasn't much soil. The plants came up quickly, because the soil wasn't deep. Reference
6 When the sun came up, it burned the plants. They dried up because they had no roots. Reference
7 Other seed fell among thorns. The thorns grew up and crowded out the plants. So the plants did not bear grain. Reference
8 Still other seed fell on good soil. It grew up and produced a crop 30, 60, or even 100 times more than the farmer planted." Reference
10 Later Jesus was alone. The Twelve asked him about the stories. So did the others around him. Reference
Parallel theme
Mark 4:34
11 He told them, "The secret of God's kingdom has been given to you. But to outsiders everything is told by using stories. Reference
12 In that way, " 'They will see but never know what they are seeing. They will hear but never understand. Otherwise they might turn and be forgiven!' " --(Isaiah 6:9,10) Reference
13 Then Jesus said to them, "Don't you understand this story? Then how will you understand any stories of this kind? Reference
15 What is seed scattered on a path like? The message is planted. The people hear the message. Then Satan comes. He takes away the message that was planted in them. Reference
16 And what is seed scattered on rocky places like? The people hear the message. At once they receive it with joy. Reference
17 But they have no roots. So they last only a short time. They quickly fall away from the faith when trouble or suffering comes because of the message. Reference
18 And what is seed scattered among thorns like? The people hear the message. Reference
Parallel theme
Luke 8:14
19 But then the worries of this life come to them. Wealth comes with its false promises. The people also long for other things. All of those are the kinds of things that crowd out the message. They keep it from producing fruit. Reference
20 And what is seed scattered on good soil like? The people hear the message. They accept it. They produce a good crop 30, 60, or even 100 times more than the farmer planted." Reference
21 Jesus said to them, "Do you bring in a lamp to put it under a large bowl or a bed? Don't you put it on its stand? Reference
22 What is hidden is meant to be seen. And what is put out of sight is meant to be brought out into the open. Reference
23 Everyone who has ears should listen." Reference
24 "Think carefully about what you hear," he said. "As you give, so you will receive. In fact, you will receive even more. Reference
25 If you have something, you will be given more. If you have nothing, even what you have will be taken away from you." Reference
26 Jesus also said, "Here is what God's kingdom is like. A farmer scatters seed on the ground. Reference
27 Night and day the seed comes up and grows. It happens whether the farmer sleeps or gets up. He doesn't know how it happens. Reference
28 All by itself the soil produces grain. First the stalk comes up. Then the head appears. Finally, the full grain appears in the head. Reference
29 Before long the grain ripens. So the farmer cuts it down, because the harvest is ready." Reference
30 Again Jesus said, "What can we say God's kingdom is like? What story can we use to explain it?
31 It is like a mustard seed, which is the smallest seed planted in the ground. Reference
32 But when you plant the seed, it grows. It becomes the largest of all garden plants. Its branches are so big that birds can rest in its shade." Reference
33 Using many stories like those, Jesus spoke the word to them. He told them as much as they could understand. Reference
Parallel theme
John 16:12
34 He did not say anything to them without using a story. But when he was alone with his disciples, he explained everything. Reference
35 When evening came, Jesus said to his disciples, "Let's go over to the other side of the lake." Reference
36 They left the crowd behind. And they took him along in a boat, just as he was. There were also other boats with him. Reference
37 A wild storm came up. Waves crashed over the boat. It was about to sink. Reference
Parallel theme
Job 1:19 Jonah 1:4
38 Jesus was in the back, sleeping on a cushion. The disciples woke him up. They said, "Teacher! Don't you care if we drown?" Reference
39 He got up and ordered the wind to stop. He said to the waves, "Quiet! Be still!" Then the wind died down. And it was completely calm. Reference
40 He said to his disciples, "Why are you so afraid? Don't you have any faith at all yet?" Reference
41 They were terrified. They asked each other, "Who is this? Even the wind and the waves obey him!" Reference

Summary of Mark 4

Mark 4 opens with Jesus teaching beside the Sea of Galilee, where such a large crowd gathers that He enters a boat and teaches the people from the water while they remain along the shore.

Jesus teaches through a series of parables, beginning with the Parable of the Sower, in which seed falls on four different types of ground, representing four different responses to God's word.

Some people hear the message but immediately lose it, some receive it enthusiastically but abandon it when difficulties arise, some allow worries, wealth, and competing desires to choke it, while others receive the word deeply and produce abundant spiritual fruit.

Jesus emphasizes that hearing God's word is not enough by itself, because genuine hearing requires understanding, acceptance, perseverance, and fruitful action.

When His disciples ask about the meaning of the parables, Jesus explains that the mystery of God's kingdom is being revealed to those who respond to Him, while people who remain resistant may hear His words without truly understanding their significance.

Jesus then compares God's truth to a lamp, explaining that something brought into the light should not remain hidden, and He warns His listeners to pay careful attention because spiritual understanding increases when people faithfully respond to what they have already received.

The next parable compares God's kingdom to seed growing gradually in the ground, emphasizing that God's work develops according to its own mysterious process even when human beings cannot see or fully understand how the growth occurs.

Jesus then compares God's kingdom to a mustard seed, using something remarkably small to illustrate how God's kingdom can begin in an apparently insignificant way and eventually become remarkably large and influential.

These agricultural images emphasize that the kingdom may appear small at first, but its growth is real, progressive, and ultimately far greater than its beginning suggests.

The chapter ends with Jesus and His disciples crossing the Sea of Galilee in a boat when a violent storm suddenly arises, filling the boat with water while Jesus sleeps peacefully in the stern.

The frightened disciples wake Jesus and ask whether He cares that they are about to drown, revealing that their immediate crisis has caused them to forget the authority they have already seen Him demonstrate.

Jesus rises, rebukes the wind, and commands the sea to become still, after which the storm immediately stops and complete calm replaces the dangerous conditions.

The disciples are then filled with a deeper kind of fear and ask one another who Jesus really is, because even the wind and the sea obey His command.

Mark 4 therefore moves from hearing God's word to understanding it, from receiving the kingdom to bearing fruit, and finally from witnessing Jesus' teaching authority to confronting His authority over creation itself.

The central message is that God's kingdom grows according to God's purposes, but people must respond to God's word with genuine faith and perseverance rather than allowing distraction, difficulty, or worldly concerns to prevent spiritual fruitfulness.

Mark 4 ultimately presents Jesus as the authoritative teacher who reveals the mystery and growth of God's kingdom through simple but powerful parables, while the calming of the storm provides a dramatic demonstration that the One announcing God's kingdom also possesses extraordinary authority over the natural world.
Back to top ↑

📍 Location