33
It will pay for the holy bread that is placed on the table in the temple. It will pay for the regular grain offerings and burnt offerings. It will pay for the offerings on the Sabbath days. It will pay for the offerings at the New Moon Feasts and appointed feasts. It will pay for the holy offerings. It will be used for sin offerings to pay for the sin of Israel. It will also pay for everything else that needs to be done at the house of our God.
Reference
Hebrew: hêm
they (only used when emphatic)
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Hebrew: meker
merchandise; also value
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ὅσιος (hósios)
and from G40 (ἅγιος), which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
Hebrew: zôw
this or that
Hebrew: ʼÔwn
On, an Israelite
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: πλάξ (pláx)
a moulding-board, i.e. flat surface ("plate", or tablet, literally or figuratively)
Hebrew: shulchân
a table (as spread out); by implication, a meal
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ἱερόν (hierón)
a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
Hebrew: raqqâh
properly, thinness, i.e. the side of the head
Hebrew: hêm
they (only used when emphatic)
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Hebrew: meker
merchandise; also value
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Hebrew: mâzeh
exhausted
Hebrew: hêm
they (only used when emphatic)
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Hebrew: meker
merchandise; also value
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: ʼÔwn
On, an Israelite
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: mishbâth
cessation, i.e. destruction
Hebrew: hêm
they (only used when emphatic)
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Hebrew: meker
merchandise; also value
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: ʼêtsel
a side; (as a preposition) near
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: νουμηνία (noumēnía)
the festival of new moon
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Hebrew: chôq
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
Hebrew: hêm
they (only used when emphatic)
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Hebrew: meker
merchandise; also value
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ὅσιος (hósios)
and from G40 (ἅγιος), which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
Hebrew: hêm
they (only used when emphatic)
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: ἤμην (ḗmēn)
I was
Hebrew: hâvâʼ
to be (in the sense of existence)
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ἁμάρτημα (hamártēma)
a sin (properly concrete)
Hebrew: chăṭîy
an offence
Hebrew: meker
merchandise; also value
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Greek: ἁμάρτημα (hamártēma)
a sin (properly concrete)
Hebrew: chăṭîy
an offence
Hebrew: Yisrᵉʼêlîy
a Jisreelite or descendant of Jisrael
Hebrew: hêm
they (only used when emphatic)
Greek: θέλησις (thélēsis)
determination (properly, the act), i.e. option
Hebrew: tsᵉbâʼ
to please
Greek: δή (dḗ)
a particle of emphasis or explicitness; now, then, etc.
Hebrew: ʼôw
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Hebrew: meker
merchandise; also value
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
Hebrew: ʼayin
a non-entity; generally used as a negative particle
Hebrew: zôw
this or that
Greek: ἤμην (ḗmēn)
I was
Hebrew: hâvâʼ
to be (in the sense of existence)
Hebrew: ʼêtsel
a side; (as a preposition) near
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
Hebrew: bayith
{a house (in the greatest variation of applications, especially family, etc.)}
Greek: ἡμῖν (hēmîn)
to (or for, with, by) us
Greek: κύριος (kýrios)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Hebrew: ʼĕlâhh
God
Verse Explanation
The Israelites commit themselves to giving the required tithes from the land, with the Levites receiving these tithes in the towns where they serve.
History
c. 444 BC: The restored community reestablishes the traditional system of tithing to support the Levites.