New International Reader s Version - NIrV - 1996
Nehemiah 13
1
On that same day the Scroll of Moses was read out loud. All of the people heard it. It was written there that no one from Ammon or Moab should ever be allowed to become a member of the community of God.
Reference
2
That's because they hadn't given the people of Israel food and water. Instead, they had hired Balaam to call a curse down on them. But our God turned the curse into a blessing.
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3
When that law was read, the people of Judah obeyed it. They put out of Israel everyone who was from another nation.
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4
The priest Eliashib had been put in charge of the storerooms in the house of our God. He had worked closely with Tobiah.
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5
He had also provided a large room for Tobiah. It had been used to store the grain offerings. The incense and temple articles had been put there. And a tenth of the grain, olive oil and fresh wine had been kept there. That's what the Law required for the Levites. That's also what it required for the singers and those who guarded the temple gates. The gifts for the priests had been kept there too.
6
But I wasn't in Jerusalem while all of that was going on. I had returned to the Persian King Artaxerxes, the king of Babylonia. I went to him in the 32nd year of his rule. Some time later I asked him to let me return to Jerusalem.
Reference
Kingdom
Nehemiah 5:14
7
When I got back, I learned about the evil thing Eliashib had done. He had provided a room for Tobiah. It was in the courtyards of God's house.
Reference
Parallel theme
Nehemiah 13:5
8
So I was very unhappy. I threw all of Tobiah's things out of the room.
9
I gave orders to make the rooms pure and clean again. Then I put the supplies from God's house back into them. That included the grain offerings and the incense.
Reference
References God
2 Chronicles 29:5
10
I also learned that the shares the Levites were supposed to receive hadn't been given to them. So all of the Levites and singers had to leave their regular temple duties. They had to go back and farm their own fields.
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11
I gave a warning to the officials. I asked them, "Why aren't you taking care of God's house?" Then I brought them together. I stationed them in their proper places. I put them back to work.
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12
All of the people of Judah brought a tenth of the grain, olive oil and fresh wine. They took it to the storerooms.
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13
I put some men in charge of the storerooms. They were Shelemiah, Zadok and Pedaiah. Shelemiah was a priest. Zadok was a teacher of the law. And Pedaiah was a Levite. I made Hanan their assistant. He was the son of Zaccur. Zaccur was the son of Mattaniah. I knew that those men could be trusted. They were put in charge of handing out the supplies to their people.
Reference
People
Faith
Nehemiah 7:2
2 Kings 22:7
1 Corinthians 4:2
2 Kings 12:15
Parallel theme
Acts 6:1
Acts 6:3
Nehemiah 12:44
14
You are my God. Remember me because of what I've done. I've worked faithfully for your temple and its services. So please don't forget the good things I've done.
Reference
Good
Nehemiah 13:31
Nehemiah 5:19
1 Chronicles 29:3
2 Chronicles 24:16
References God
Hebrews 6:10
Nehemiah 13:22
Ezra 7:20
Ezra 7:27
15
In those days I saw some men of Judah stomping on grapes in winepresses. They were doing it on the Sabbath day. Others were bringing in grain. They were loading it on donkeys. Still others were loading up wine, grapes, figs and other kinds of things. They were bringing all of it into Jerusalem on the Sabbath. So I warned them not to sell food on that day.
Reference
Parallel theme
Nehemiah 10:31
Nehemiah 13:21
Exodus 34:21
Isaiah 58:13
Jeremiah 17:24
Exodus 35:2
Deuteronomy 8:19
Ezekiel 20:13
References Jerusalem
Jeremiah 17:27
16
People from Tyre who lived in Jerusalem were bringing in fish. In fact, they were bringing in all kinds of goods. They were selling them in Jerusalem on the Sabbath. The people of Judah were buying them.
17
I gave a warning to the nobles of Judah. I said, "Why are you doing such an evil thing? You are misusing the Sabbath day!
Reference
18
Your people before you did the very same things. That's why our God has brought all of this trouble on us. That's why he's making this city suffer so much. Now you are stirring up even more of his anger against Israel. You are misusing the Sabbath day."
19
Evening shadows fell on the gates of Jerusalem before the Sabbath started. So I ordered the gates to be shut. They had to remain closed until the Sabbath was over. I stationed some of my own men at the gates. I told them not to let anything be brought in on the Sabbath day.
Reference
Parallel theme
Leviticus 23:32
20
Once or twice some traders and sellers spent the night outside Jerusalem. They were hoping to sell all kinds of goods.
21
But I gave them a warning. I said, "Why are you spending the night by the wall? If you do this again, I'll arrest you." So from that time on they didn't come on the Sabbath anymore.
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22
I commanded the Levites to make themselves pure. Then I told them to go and guard the gates. I wanted the Sabbath day to be kept holy. You are my God. Remember me because of the good things I've done. Be kind to me in keeping with your great love.
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23
In those days I also saw that some men of Judah had gotten married to women from Ashdod. Others had married women from Ammon or Moab.
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24
Half of their children spoke the language of Ashdod. Or they spoke the language of one of the other nations. They didn't even know how to speak the language of Judah.
25
So I gave them a warning. I called curses down on them. I beat some of them up. I pulled their hair out. I made them take an oath in God's name. I said, "You must promise not to give your daughters to be married to their sons. You must promise not to let their daughters marry your sons. And you must not marry their daughters either.
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26
"That's how Solomon, the king of Israel, sinned. He married women from other nations. There wasn't a king like him anywhere. His God loved him. In fact, God made him king over the whole nation of Israel. But even he was led into sin by women from other lands.
Reference
27
Now I hear that you too are doing all of the same terrible and evil things. You aren't being faithful to our God. You are marrying women from other lands."
Reference
References God
Ezra 10:2
28
One of the sons of Joiada was the son-in-law of Sanballat. Joiada was the high priest. He was the son of Eliashib. I drove Joiada's son away from me. Sanballat was a Horonite.
Reference
People
29
You are my God. Remember what those priests have done. They have polluted their own work. They have also polluted the covenant that God made with the priests and Levites long ago.
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References God
Nehemiah 6:14
30
So I made the priests and Levites pure. I made them pure from every practice that had come from other countries and had polluted them. I gave them their duties. Each one had his own job to do.
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Parallel theme
Nehemiah 10:30
31
I also made plans for gifts of wood to be brought at certain appointed times. And I made plans for the first share of the crops to be brought. You are my God. Please remember me. Show me your favor.
Reference
Good
Nehemiah 13:14
Psalm 25:7
Parallel theme
Psalm 106:4
References God
Nehemiah 13:22
Sacrifice
Nehemiah 10:34
Chapter Summary
Nehemiah Chapter 13 describes Nehemiah's final reforms after he returned to Jerusalem and discovered that several of the commitments made earlier had already been neglected. The chapter provides a sobering conclusion to the book because the people had previously confessed their sins, renewed their covenant, rebuilt the wall, restored Temple worship, and celebrated their renewed community. Yet, after Nehemiah temporarily returned to the Persian king, some of those reforms began to break down.
One of the most serious problems involved Tobiah, one of Nehemiah's former opponents. Eliashib the priest had given Tobiah a large room inside the Temple complex. The room had originally been intended for storing offerings and supplies for the priests and Levites. When Nehemiah returned and discovered what had happened, he was furious. He removed Tobiah's belongings, ordered the room to be purified, and restored the Temple supplies.
Nehemiah then discovered another problem: the Levites and singers were no longer receiving their proper portions. Because they lacked financial support, many had returned to their fields rather than continuing their Temple duties. Nehemiah confronted the officials, brought the Levites back, and restored the system of tithes and offerings. Trustworthy administrators were appointed to manage the Temple storehouses.
The next major problem involved the Sabbath. People were buying and selling goods in Jerusalem on the Sabbath, while merchants from Tyre were bringing fish and other merchandise into the city. Nehemiah confronted the leaders, closed Jerusalem's gates before the Sabbath, stationed guards at the entrances, and eventually stopped the merchants from conducting business on the holy day.
The final major reform involved marriage with surrounding peoples. Nehemiah discovered that Jewish men had married women from Ashdod, Ammon, and Moab, and that some of their children could not even speak the language of Judah. Nehemiah regarded this as a serious threat to the community's religious identity. He confronted the families and reminded them of Solomon, whose foreign wives had contributed to his turning away from God.
The chapter contains some of Nehemiah's harshest actions. He rebuked offenders, used physical punishment against some of the men, and expelled the son of the high priest Joiada after he married the daughter of Sanballat, a longtime opponent of Nehemiah. These actions reflect the seriousness with which Nehemiah viewed covenant violations, particularly when they involved religious leaders.
At the end of the chapter, Nehemiah summarizes his reforms. He had purified the community, restored the responsibilities of the priests and Levites, and reestablished the systems for providing wood for the altar and firstfruits.
The chapter's larger message is that spiritual reform requires continual attention. The people had made sincere promises in Nehemiah 10, but promises alone did not guarantee lasting obedience. Once Nehemiah was away, old problems returned.
This makes the conclusion of Nehemiah realistic and important. Rebuilding the walls was only the beginning. A healthy community required continuous commitment to worship, leadership, financial responsibility, Sabbath observance, family life, and faithfulness to God's Law.
Nehemiah repeatedly asks God to "remember" his actions. His concern was not simply political success or personal reputation. He wanted his work of reform to be recognized by God. The final chapter therefore ends with a mixture of accomplishment and warning: Jerusalem had been rebuilt, but maintaining its spiritual identity would require continued faithfulness from every generation.
One of the most serious problems involved Tobiah, one of Nehemiah's former opponents. Eliashib the priest had given Tobiah a large room inside the Temple complex. The room had originally been intended for storing offerings and supplies for the priests and Levites. When Nehemiah returned and discovered what had happened, he was furious. He removed Tobiah's belongings, ordered the room to be purified, and restored the Temple supplies.
Nehemiah then discovered another problem: the Levites and singers were no longer receiving their proper portions. Because they lacked financial support, many had returned to their fields rather than continuing their Temple duties. Nehemiah confronted the officials, brought the Levites back, and restored the system of tithes and offerings. Trustworthy administrators were appointed to manage the Temple storehouses.
The next major problem involved the Sabbath. People were buying and selling goods in Jerusalem on the Sabbath, while merchants from Tyre were bringing fish and other merchandise into the city. Nehemiah confronted the leaders, closed Jerusalem's gates before the Sabbath, stationed guards at the entrances, and eventually stopped the merchants from conducting business on the holy day.
The final major reform involved marriage with surrounding peoples. Nehemiah discovered that Jewish men had married women from Ashdod, Ammon, and Moab, and that some of their children could not even speak the language of Judah. Nehemiah regarded this as a serious threat to the community's religious identity. He confronted the families and reminded them of Solomon, whose foreign wives had contributed to his turning away from God.
The chapter contains some of Nehemiah's harshest actions. He rebuked offenders, used physical punishment against some of the men, and expelled the son of the high priest Joiada after he married the daughter of Sanballat, a longtime opponent of Nehemiah. These actions reflect the seriousness with which Nehemiah viewed covenant violations, particularly when they involved religious leaders.
At the end of the chapter, Nehemiah summarizes his reforms. He had purified the community, restored the responsibilities of the priests and Levites, and reestablished the systems for providing wood for the altar and firstfruits.
The chapter's larger message is that spiritual reform requires continual attention. The people had made sincere promises in Nehemiah 10, but promises alone did not guarantee lasting obedience. Once Nehemiah was away, old problems returned.
This makes the conclusion of Nehemiah realistic and important. Rebuilding the walls was only the beginning. A healthy community required continuous commitment to worship, leadership, financial responsibility, Sabbath observance, family life, and faithfulness to God's Law.
Nehemiah repeatedly asks God to "remember" his actions. His concern was not simply political success or personal reputation. He wanted his work of reform to be recognized by God. The final chapter therefore ends with a mixture of accomplishment and warning: Jerusalem had been rebuilt, but maintaining its spiritual identity would require continued faithfulness from every generation.