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1 - The words of the Preacher, the son of David, ...
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American King James Version - AKJV - 1999

Ecclesiastes 2

1 I said in my heart, Go to now, I will prove you with mirth, therefore enjoy pleasure: and, behold, this also is vanity. Reference
2 I said of laughter, It is mad: and of mirth, What does it? Reference
Parallel theme
Proverbs 14:13
3 I sought in my heart to give myself to wine, yet acquainting my heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. Reference
5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:
6 I made me pools of water, to water therewith the wood that brings forth trees: Reference
Parallel theme
Nehemiah 2:14
7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I got me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. Reference
9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. Reference
10 And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor. Reference
11 Then I looked on all the works that my hands had worked, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. Reference
12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that comes after the king? even that which has been already done. Reference
13 Then I saw that wisdom excels folly, as far as light excels darkness. Reference
14 The wise man's eyes are in his head; but the fool walks in darkness: and I myself perceived also that one event happens to them all. Reference
15 Then said I in my heart, As it happens to the fool, so it happens even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. Reference
16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dies the wise man? as the fool. Reference
17 Therefore I hated life; because the work that is worked under the sun is grievous to me: for all is vanity and vexation of spirit. Reference
Parallel theme
Jonah 4:8
Spirit
Ecclesiastes 2:11
18 Yes, I hated all my labor which I had taken under the sun: because I should leave it to the man that shall be after me. Reference
19 And who knows whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity. Reference
20 Therefore I went about to cause my heart to despair of all the labor which I took under the sun.
21 For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that has not labored therein shall he leave it for his portion. This also is vanity and a great evil.
23 For all his days are sorrows, and his travail grief; yes, his heart takes not rest in the night. This is also vanity. Reference
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God. Reference
25 For who can eat, or who else can hasten hereunto, more than I?
26 For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. Reference

Summary of Ecclesiastes 2

Ecclesiastes 2 takes the Teacher's search for meaning into a new area: pleasure and achievement.

After questioning the value of wisdom in the previous chapter, he now asks whether enjoyment itself can provide the satisfaction that human beings are looking for.

He does not approach the question casually.

He gives himself completely to the experiment.

He enjoys laughter, pleasure, possessions, beautiful surroundings, gardens, buildings, servants, wealth, music, and every form of luxury available to him.

He essentially asks: If a person has everything he could reasonably want, will that finally make life meaningful?

His experience leads to a disappointing conclusion.

Pleasure can make a person happy for a moment, but it cannot provide permanent satisfaction.

The overall message of Ecclesiastes 2 is that life becomes frustrating when temporary things are expected to provide permanent meaning.

Pleasure fades, achievements pass to others, wealth cannot guarantee happiness, and wisdom cannot prevent death.

But when people receive their work, food, relationships, and daily blessings as gifts from God rather than as substitutes for God, they can experience genuine joy within the limits of human life.
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