equity (of character or act); specially (Christian) justification
Hebrew: tsidqâh
beneficence
shall he
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
judge
Greek: κριτής (kritḗs)
a judge (genitive case or specially)
Hebrew: ʼădargâzêr
a chief diviner, or astrologer
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
poor
Greek: πένης (pénēs)
starving, i.e. indigent
Hebrew: chêlᵉkâʼ
a wretch, i.e. unfortunate
, and
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
reprove with equity
Hebrew: yôsher
the right
for
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
meek
Greek: πρᾷος (prâios)
gentle, i.e. humble
of the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
earth
Greek: οἰκουμένη (oikouménē)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
Hebrew: ʼăraʻ
the earth; by implication (figuratively) low
: and
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
he
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
shall smite
Greek: πλήσσω (plḗssō)
to pound, i.e. (figuratively) to inflict with (calamity)
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
earth
Greek: οἰκουμένη (oikouménē)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
Hebrew: ʼăraʻ
the earth; by implication (figuratively) low
: with the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
rod
Greek: ῥάβδος (rhábdos)
a stick or wand (as a cudgel, a cane or a baton of royalty)
Hebrew: chôṭêr
a twig
of his
Greek: τοῦ (toû)
sometimes used for G5127 (τούτου); of this person
mouth
Hebrew: pum
the mouth (literally or figuratively)
, and
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
with the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
breath
Greek: πνοή (pnoḗ)
respiration, a breeze
Hebrew: nishmâʼ
vital breath
of his
Greek: τοῦ (toû)
sometimes used for G5127 (τούτου); of this person
lips shall he
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
slay
Greek: κατασφάττω (kataspháttō)
to kill down, i.e. slaughter
Hebrew: qᵉṭal
to kill
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
The coming ruler will judge the poor with righteousness and make fair decisions for people who are often overlooked by powerful society. He will not allow wealth or social position to determine justice. At the same time, he will confront wickedness with decisive authority. Isaiah uses powerful imagery of striking the earth with the rod of his mouth and destroying wickedness with the breath of his lips. The message is that this ruler's words will carry real authority. He will not merely speak about justice; his judgment will actually establish it and defeat those who deliberately practice evil.
History
8th century BC: Isaiah repeatedly confronted social injustice in Judah, particularly the mistreatment of the poor and vulnerable. Justice for the disadvantaged was a major concern of prophetic preaching.