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1 - There was a man in the land of Uz, whose name...
2 - Again there was a day when the sons of God ca...
3 - After this opened Job his mouth, and cursed h...
4 - Then Eliphaz the Temanite answered and said,...
5 - Call now, if there be any that will answer yo...
6 - But Job answered and said,...
7 - Is there not an appointed time to man on eart...
8 - Then answered Bildad the Shuhite, and said,...
9 - Then Job answered and said,...
10 - My soul is weary of my life; I will leave my ...
11 - Then answered Zophar the Naamathite, and said...
12 - And Job answered and said,...
13 - See, my eye has seen all this, my ear has hea...
14 - Man that is born of a woman is of few days an...
15 - Then answered Eliphaz the Temanite, and said,...
16 - Then Job answered and said,...
17 - My breath is corrupt, my days are extinct, th...
18 - Then answered Bildad the Shuhite, and said,...
19 - Then Job answered and said,...
20 - Then answered Zophar the Naamathite, and said...
21 - But Job answered and said,...
22 - Then Eliphaz the Temanite answered and said,...
23 - Then Job answered and said,...
24 - Why, seeing times are not hidden from the Alm...
25 - Then answered Bildad the Shuhite, and said,...
26 - But Job answered and said,...
27 - Moreover Job continued his parable, and said,...
28 - Surely there is a vein for the silver, and a ...
29 - Moreover Job continued his parable, and said,...
30 - But now they that are younger than I have me ...
31 - I made a covenant with my eyes; why then shou...
32 - So these three men ceased to answer Job, beca...
33 - Why, Job, I pray you, hear my speeches, and l...
34 - Furthermore Elihu answered and said,...
35 - Elihu spoke moreover, and said,...
36 - Elihu also proceeded, and said,...
37 - At this also my heart trembles, and is moved ...
38 - Then the LORD answered Job out of the whirlwi...
39 - Know you the time when the wild goats of the ...
40 - Moreover the LORD answered Job, and said,...
41 - Can you draw out leviathan with an hook? or h...
42 - Then Job answered the LORD, and said,...
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American King James Version - AKJV - 1999

Job 28

1 Surely there is a vein for the silver, and a place for gold where they fine it. Reference
2 Iron is taken out of the earth, and brass is molten out of the stone. Reference
3 He sets an end to darkness, and searches out all perfection: the stones of darkness, and the shadow of death. Reference
Parallel theme
Ecclesiastes 1:13
4 The flood breaks out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
5 As for the earth, out of it comes bread: and under it is turned up as it were fire.
6 The stones of it are the place of sapphires: and it has dust of gold. Reference
7 There is a path which no fowl knows, and which the vulture's eye has not seen: Reference
Parallel theme
Job 11:6
8 The lion's whelps have not trodden it, nor the fierce lion passed by it.
9 He puts forth his hand on the rock; he overturns the mountains by the roots.
10 He cuts out rivers among the rocks; and his eye sees every precious thing.
11 He binds the floods from overflowing; and the thing that is hid brings he forth to light. Reference
12 But where shall wisdom be found? and where is the place of understanding? Reference
13 Man knows not the price thereof; neither is it found in the land of the living.
14 The depth said, It is not in me: and the sea said, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof. Reference
16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. Reference
17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. Reference
Parallel theme
Revelation 22:1
18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. Reference
19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. Reference
20 From where then comes wisdom? and where is the place of understanding? Reference
21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Reference
22 Destruction and death say, We have heard the fame thereof with our ears. Reference
Parallel theme
Job 26:6
23 God understands the way thereof, and he knows the place thereof. Reference
24 For he looks to the ends of the earth, and sees under the whole heaven; Reference
25 To make the weight for the winds; and he weighs the waters by measure. Reference
Parallel theme
Psalm 135:7
26 When he made a decree for the rain, and a way for the lightning of the thunder: Reference
27 Then did he see it, and declare it; he prepared it, yes, and searched it out. Reference
Parallel theme
Psalm 19:1
28 And to man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding. Reference

Summary of Job 28

Job Chapter 28 is a poetic reflection on the difference between human knowledge and divine wisdom. After defending his integrity and questioning the explanations of his friends, Job steps back from the immediate argument and considers a much larger question: What is true wisdom, and where can it be found?

He begins with something humanity understands well: the search for material treasure.

People mine silver, gold, iron, copper, precious stones, and other valuable materials hidden deep beneath the earth. They dig shafts, cut through rock, control underground water, enter dangerous places, and bring hidden resources into the light. Job's description demonstrates how intelligent, determined, and technically capable human beings can be when pursuing something they consider valuable.

The comparison is deliberate.

If people are willing to go to such extraordinary lengths to find physical treasures, how much more difficult must it be to discover true wisdom?

This becomes the central question of the chapter.

Unlike silver or gold, wisdom cannot be mined from the earth. It cannot be purchased with wealth, discovered in the sea, found in distant lands, or obtained simply by observing the natural world. Even the deepest places and the most powerful creatures cannot reveal where wisdom is hidden.

Job repeatedly asks where wisdom can be found because he recognizes that human beings can discover many things without understanding the deepest meaning of what they discover.

The historical setting makes the comparison especially powerful. Ancient mining was difficult, dangerous, and technically demanding. Workers had to enter darkness, cut through rock, manage water, and search for valuable deposits. Gold and silver represented enormous wealth, while precious stones and other rare materials were symbols of luxury and status.

Yet Job argues that none of these treasures can compare with wisdom.

Wisdom is more valuable because it concerns the meaning and proper order of life, not simply the possession of valuable objects.

The chapter then reaches an important conclusion: God knows where wisdom can be found.

Human beings cannot fully discover it through their own abilities, but God sees the entire creation. He knows the ends of the earth, controls the winds and waters, establishes the patterns of rain and storms, and understands the order underlying creation.

The contrast is therefore between human discovery and divine knowledge.

Humans can dig into the earth and uncover hidden treasures.

God understands the entire structure of reality.

Humans can observe nature.

God knows its order and purpose.

Humans can acquire information.

God possesses wisdom.

The final verse gives the practical meaning of the entire chapter: true wisdom is connected with reverence for God and turning away from evil.

This is important because Job is not defining wisdom simply as intelligence, education, scientific knowledge, or philosophical ability. A person may know many things and still lack wisdom if that knowledge does not produce humility, reverence, and moral integrity.

The chapter therefore connects wisdom with how a person lives, not merely with what a person knows.

This also connects directly to Job's larger struggle.

His friends believe they understand why he is suffering. They have constructed a simple explanation: suffering means guilt, while prosperity indicates righteousness. Job has repeatedly challenged this assumption because his experience does not support it.

Chapter 28 provides a deeper reason for his resistance.

True wisdom belongs ultimately to God.

If God's wisdom is so difficult for humanity to discover that people can locate precious metals more easily than they can discover divine understanding, then human beings should be cautious about claiming complete knowledge of God's purposes.

This is one of the most important ideas in the chapter.

Job does not say that wisdom is impossible for human beings to pursue. Instead, he shows that human wisdom has limits. People can investigate creation, develop technologies, accumulate wealth, and understand many aspects of the physical world, but they cannot independently comprehend the full wisdom behind everything God allows.

The historical imagery of mining therefore becomes a powerful metaphor.

People can search deep beneath the earth for treasure, but the deepest wisdom cannot be extracted with human tools.

The chapter ends by giving a practical definition of wisdom: reverence for God and rejection of evil. This means wisdom is not merely discovering hidden information; it is learning how to live rightly before God.

The central theme of Job Chapter 28 is that wisdom is more valuable than every earthly treasure, yet its deepest source is known only to God.

The chapter also provides an important bridge between Job's arguments and the larger conclusion of the book. Job has spent much of the dialogue defending his integrity and challenging his friends' explanations. Here, he moves beyond the debate and acknowledges something larger than all of them: human beings do not possess the complete wisdom necessary to explain everything God does.

The message can be summarized simply:

Human beings can uncover the treasures hidden beneath the earth, but only God fully knows the treasures of wisdom; therefore, true understanding begins with reverence for God and a life that turns away from evil.
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