American King James Version - AKJV - 1999
Job 7
1
Is there not an appointed time to man on earth? are not his days also like the days of an hireling?
Reference
2
As a servant earnestly desires the shadow, and as an hireling looks for the reward of his work:
Reference
4
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro to the dawning of the day.
Reference
5
My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
Reference
6
My days are swifter than a weaver's shuttle, and are spent without hope.
Reference
Hope
Job 17:15
Proverbs 14:32
Job 6:11
Parallel theme
Job 9:25
Psalm 144:4
Job 17:11
1 Peter 1:24
Psalm 102:11
Job 16:22
Job 13:15
8
The eye of him that has seen me shall see me no more: your eyes are on me, and I am not.
Reference
9
As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more.
Reference
11
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Reference
12
Am I a sea, or a whale, that you set a watch over me?
13
When I say, My bed shall comfort me, my couch shall ease my complaints;
Reference
Parallel theme
Psalm 6:6
14
Then you scare me with dreams, and terrify me through visions:
Reference
Parallel theme
Daniel 2:1
15
So that my soul chooses strangling, and death rather than my life.
20
I have sinned; what shall I do to you, O you preserver of men? why have you set me as a mark against you, so that I am a burden to myself?
Reference
Summary of Job 7
Job Chapter 7 continues Job's response and becomes an intensely personal description of his physical suffering, sleeplessness, and confusion about God's attention toward him. Job is no longer primarily responding to Eliphaz's theological arguments. Instead, he speaks directly about what it feels like to live every day and night in extreme pain.
Job begins by comparing human life to military service. A soldier is assigned difficult duties for a limited period, and a worker waits for the end of the day and the wages that follow. Job says that his own life has become like endless labor. He has been given months of misery and nights of suffering, but unlike an ordinary worker, he sees no clear end or reward.
Night is particularly difficult. When Job lies down, he does not find rest. He tosses and turns and waits for morning. His physical illness makes sleep almost impossible. He describes his body in disturbing detail, saying that it is covered with worms and scabs and that his skin has become hard and broken.
The imagery demonstrates just how serious his condition has become.
Job then reflects on the shortness of life. He compares his days to a weaver's shuttle moving rapidly across a loom. His life seems to be passing quickly toward its end. He describes life as a breath that disappears almost immediately.
This leads him again to thoughts of death.
Job believes that he may soon die and that once he goes to the grave, he will not return to his home or ordinary earthly life. In this part of the chapter, death is primarily viewed as a final separation from earthly existence.
Yet Job refuses to remain silent.
He tells God that he will speak because his spirit is troubled and his soul is bitter. This is an important feature of Job's relationship with God throughout the book. Even when he is angry, confused, or desperate, he continues talking to God. His complaint is not an abandonment of faith; it is an expression of faith struggling to understand what has happened.
Job then asks whether he is somehow like the sea or a dangerous sea creature that God must constantly control. The imagery suggests that Job feels as though God is watching him as though he were a threat that needed to be restrained.
Even sleep offers no escape. Job had hoped that his bed would give him comfort, but instead he experiences frightening dreams and visions. His nights become another source of suffering.
At this point, Job says that death would be preferable to continuing in his present condition. He says that he despises his life and does not want to live forever. He asks God to leave him alone because his life is short anyway.
This language needs to be understood within the context of Job's extreme suffering. He is not presenting a philosophical argument that life has no value. He is expressing the desperation of a person whose physical pain and emotional grief have become overwhelming.
The most profound section comes when Job asks why God pays such close attention to human beings.
He asks, in effect:
Why would the Almighty focus so intensely on a weak and temporary human being?
Job understands that God is vastly greater than humanity. That is precisely what makes God's attention so confusing to him. He feels constantly examined, watched, and tested.
He describes God as examining him every morning and every moment. Job feels as though he cannot escape the pressure of divine attention even for a moment.
This leads to one of the chapter's most desperate requests: Job asks how long God will continue watching him and whether he could at least be given enough time to swallow before being examined again. The language is intentionally exaggerated because Job wants to communicate that he feels completely overwhelmed.
Near the end of the chapter, Job asks what he has done to become a burden to God. He does not completely deny that human beings sin. Instead, he questions why his suffering has become so extreme.
He even asks why God does not simply forgive whatever sin he has committed and allow him to rest.
This is significant because Job is not claiming that he has never sinned. His argument is that his present suffering seems completely disproportionate to anything he could have done.
The final verse returns to mortality. Job says that he will soon lie in the dust and may no longer be found.
The chapter therefore leaves Job in a state of profound uncertainty. He is suffering physically, emotionally, and spiritually. He cannot sleep, cannot understand God's actions, and cannot see a future in which his circumstances improve.
Yet one thing remains consistent:
Job continues to speak to God.
His faith is not expressed through quiet certainty. Instead, it is expressed through the fact that he continues bringing his questions, anger, pain, and confusion directly to God.
This is an important development in the book. Eliphaz believes Job needs to understand the principle of divine justice. Job believes the immediate problem is that his actual experience does not fit the explanation being offered.
Eliphaz says, essentially, "God corrects people, so accept His correction."
Job responds, "Then tell me what I have done."
That tension will continue throughout the book.
The historical and cultural imagery reflects an ancient Near Eastern setting. Military service, servants, agricultural work, weaving, physical illness, dreams, and beliefs about death all provide the background for Job's lament. The exact historical date of the events and composition remains uncertain, although the setting has often been associated with the patriarchal period.
Job Chapter 7 is therefore a powerful portrait of suffering that refuses to hide behind polite religious language. Job openly describes his pain, his sleepless nights, his physical deterioration, his fear of death, and his confusion about God's attention.
The chapter does not resolve any of these questions.
Instead, it makes the question sharper:
Why would God allow a fragile human being to experience such relentless suffering, especially when that person believes he has remained faithful?
Job still has no answer. But he continues to ask the question directly to God.
Job begins by comparing human life to military service. A soldier is assigned difficult duties for a limited period, and a worker waits for the end of the day and the wages that follow. Job says that his own life has become like endless labor. He has been given months of misery and nights of suffering, but unlike an ordinary worker, he sees no clear end or reward.
Night is particularly difficult. When Job lies down, he does not find rest. He tosses and turns and waits for morning. His physical illness makes sleep almost impossible. He describes his body in disturbing detail, saying that it is covered with worms and scabs and that his skin has become hard and broken.
The imagery demonstrates just how serious his condition has become.
Job then reflects on the shortness of life. He compares his days to a weaver's shuttle moving rapidly across a loom. His life seems to be passing quickly toward its end. He describes life as a breath that disappears almost immediately.
This leads him again to thoughts of death.
Job believes that he may soon die and that once he goes to the grave, he will not return to his home or ordinary earthly life. In this part of the chapter, death is primarily viewed as a final separation from earthly existence.
Yet Job refuses to remain silent.
He tells God that he will speak because his spirit is troubled and his soul is bitter. This is an important feature of Job's relationship with God throughout the book. Even when he is angry, confused, or desperate, he continues talking to God. His complaint is not an abandonment of faith; it is an expression of faith struggling to understand what has happened.
Job then asks whether he is somehow like the sea or a dangerous sea creature that God must constantly control. The imagery suggests that Job feels as though God is watching him as though he were a threat that needed to be restrained.
Even sleep offers no escape. Job had hoped that his bed would give him comfort, but instead he experiences frightening dreams and visions. His nights become another source of suffering.
At this point, Job says that death would be preferable to continuing in his present condition. He says that he despises his life and does not want to live forever. He asks God to leave him alone because his life is short anyway.
This language needs to be understood within the context of Job's extreme suffering. He is not presenting a philosophical argument that life has no value. He is expressing the desperation of a person whose physical pain and emotional grief have become overwhelming.
The most profound section comes when Job asks why God pays such close attention to human beings.
He asks, in effect:
Why would the Almighty focus so intensely on a weak and temporary human being?
Job understands that God is vastly greater than humanity. That is precisely what makes God's attention so confusing to him. He feels constantly examined, watched, and tested.
He describes God as examining him every morning and every moment. Job feels as though he cannot escape the pressure of divine attention even for a moment.
This leads to one of the chapter's most desperate requests: Job asks how long God will continue watching him and whether he could at least be given enough time to swallow before being examined again. The language is intentionally exaggerated because Job wants to communicate that he feels completely overwhelmed.
Near the end of the chapter, Job asks what he has done to become a burden to God. He does not completely deny that human beings sin. Instead, he questions why his suffering has become so extreme.
He even asks why God does not simply forgive whatever sin he has committed and allow him to rest.
This is significant because Job is not claiming that he has never sinned. His argument is that his present suffering seems completely disproportionate to anything he could have done.
The final verse returns to mortality. Job says that he will soon lie in the dust and may no longer be found.
The chapter therefore leaves Job in a state of profound uncertainty. He is suffering physically, emotionally, and spiritually. He cannot sleep, cannot understand God's actions, and cannot see a future in which his circumstances improve.
Yet one thing remains consistent:
Job continues to speak to God.
His faith is not expressed through quiet certainty. Instead, it is expressed through the fact that he continues bringing his questions, anger, pain, and confusion directly to God.
This is an important development in the book. Eliphaz believes Job needs to understand the principle of divine justice. Job believes the immediate problem is that his actual experience does not fit the explanation being offered.
Eliphaz says, essentially, "God corrects people, so accept His correction."
Job responds, "Then tell me what I have done."
That tension will continue throughout the book.
The historical and cultural imagery reflects an ancient Near Eastern setting. Military service, servants, agricultural work, weaving, physical illness, dreams, and beliefs about death all provide the background for Job's lament. The exact historical date of the events and composition remains uncertain, although the setting has often been associated with the patriarchal period.
Job Chapter 7 is therefore a powerful portrait of suffering that refuses to hide behind polite religious language. Job openly describes his pain, his sleepless nights, his physical deterioration, his fear of death, and his confusion about God's attention.
The chapter does not resolve any of these questions.
Instead, it makes the question sharper:
Why would God allow a fragile human being to experience such relentless suffering, especially when that person believes he has remained faithful?
Job still has no answer. But he continues to ask the question directly to God.