Book
Old Testament
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
New Testament
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Chapter
1 - In the past, God spoke to our people through ...
2 - So we must pay more careful attention to what...
3 - Holy brothers and sisters, God chose you to b...
4 - God's promise of enjoying his rest still stan...
5 - Every high priest is chosen from among men. H...
6 - So let us leave the simple teachings about Ch...
7 - Melchizedek was the king of Salem. He was the...
8 - Here is the point of what we are saying. We h...
9 - The first covenant had rules for worship. It ...
10 - The law is only a shadow of the good things t...
11 - Faith is being sure of what we hope for. It i...
12 - A huge cloud of witnesses is all around us. S...
13 - Keep on loving each other as brothers and sis...
Bible Version
Afghanistan
Dari Bible - DariB - 2007
Afrikaans
Die Bybel - AFR - 1953
Algerian
Awal N Tudert Adlis N Leqed Ajdid - 2001
Amharic - አማርኛ
አዳስ ሴዳን - ANT -2010
Ancient Greek - Ἑλληνική
Novum Testamentum Graece, Nestle-Aland 27 - 2007
Νέα Δημοτική Μετάφραση - NDM
Arabic - اللغة العربية‎
فانديك - SVDA - 1865
Armenian - հայերեն
Հայերեն (արեւմտահայերեն) Նոր Կտակարան - ArmW - 1953
Bengali - বাংলা
Bengali Bible: Easy-to-Read - ERV-BN - 2006
Bulgarian - Български
Библията - BPB - 1992
Burkina Faso
Zarma Bible - ZarB 1990
Burmese -  ဗမာစာဗမာစာ
Burmese (Myanmar) Bible - BurB - 1825
Chinese simplified - 简体中国
和合本附经文滙篇 - CUVS - 1919
Chinese traditional - 中國傳統
中文和合本 繁體中文版連史特朗經文滙篇 - CUV 1919
呂振中譯本 - LZZ - 1970
Croatian - Hrvatski
Biblija na hrvatskom - HRV - 1942
Cymraeg - Welsh
Y Beibl Cymraeg Newydd - BCN - 1988
Czech - Čeština
Bible kralická - BK - 1613
Český ekumenický překlad - ČEP - 1979
Danish - Dansk
Det Danske Bibel. De Hellige Skrifter - D31 - 1931
Dutch - Nederlandse
Statenvertaling Bijbel - DSV - 1619
Egypt
Coptic New Testament - CNT
English
21st Century KJV - KJ21 - 1994
A Conservative Version - ACV - 2015
A Voice in the Wilderness - VW - 2006
American King James Version - AKJV - 1999
Apostles Bible Complete - ABC - 2002 - 2004
Bible in Basic English - BBE - 1965
Contemporary English Version - CEV - 1995
Coverdale Bible - CVB - 1535
Darby Bible - DBY - 1890
Douay-Rheims Bible - DRB - 1609 - 1610
EasyEnglish Bible - EE - 2005
English Jubilee Bible - EJB - 2000
English Standard Version - ESV - 2011
Geneva Bible - GB - 1557
God s Word- GW- 1995
Good News Bible - GNB - 1976
Green s Literal Translation - LITV - 1993
Holman Christian Standard Bible - HCSB - 2004
Holy Bible: Easy-to-Read Version - ERV - 2005
Modern King James Version - MKJV - 1962
New American Standard Bible - NASB - 1971
New American Standard Bible (Updated) - NASU - 1995
New Century Version - NCV - 1987
New English Translation with Full Notes - NET - 2205
New International Reader s Version - NIrV - 1996
New International Version UK - NIVUK - 2011
New Jerusalem Bible - NJB - 1985
New King James Version - NKJV - 1982
New Life Version - NLV - 1969
New Living Translation- NLT - 2007
New Revised Standard Version - NRSV - 1989
Restored Names King James Version - RNKJV - 1934
Revised Standard Version - RSV - 1952
Revised Version - RV - 1885
Revised Webster Update - RWB - 1995
The Bishop s Bible - BB - 1568
The Message - MSG - 1993-2002
Third Millennium Bible - TMB - 1998
Today s New International Version - TNIV - 2005
World English Bible - WEB - 1997
Young s Literal Translation of the Bible - YLT - 1862
Estonian - Eesti keel
Piibel - EEB - 1739
Euskara Basque
Navarro-Labourdin - BHNT - 1571
Finnish - Suomi
Biblia. Kirkkoraamattu - KINB - 1933-1938
Jumalan Kansan Raamattu - KR - 1992
Raamattu - FI76 - 1776
French - Français
la Bible de Darby - DBY - 1890
La Bible Martin - DMB 1744
La Bible Ostervald - OSTr - 1996
La Bible Segond - LSG 1910
German - Deutsch
Elberfelder - ELB - 1905
Elberfelder Bibel - ELB1 - 1871
Lutherbibel - LB - 1545
Lutherbibel mit Apokryphen - LUTD - 1912
Schlachter-Bibel - S00 - 2000
Gloss - Esperanto
La Sankta Biblio - ESP - 1926
La Sankta Biblio sen Ĉapelo - ESP - 1926
Greek - Ελληνικά
Μετάφραση Νεόφυτου Βάμβα - MNB - 1850
Μετάφραση Σπύρου Φίλου - 1994
Νέα Ελληνικά βιβλία - NEB - 1901
Guatemala
Q eqchi Bible - KEKB - 2000
Gujarati - ગુજરાતી
Gujarati New Testament: Easy-To-Read Version - ERV-gu - 2005
Haitian Creole - Kreyòl Ayisyen
Bib La - HCB - 1995
Hindi - हिन्दी
पवित्र बाइबिल - ERV-hi - 2010
पवित्र बाइबिल - HBSI 2002
Hungarian - Magyar
Hungarian Károli - KB - 1964
Icelandic - íslenska
Íslenska Biblían - ICEB - 2015
Indonesian - Bahasa Indonesia
Bahasa Indonesia Sehari-hari - BISH - 1985
Terjemahan Baru - TB - 1974
Terjemahan Lama - TJL - 1954
Versi Mudah Dibaca - VMD - 2006
Italian - Italiana
La Nuova Diodati - LND - 1991
La Nuova Riveduta NR - 2006
La Riveduta - RIV - 1990
Japanese - 日本語
口語訳聖書 - KOG - 1955
Kannada - ಕನ್ನಡ
Kannada KJV - KN-KJV
ಕ್ರೈಸ್ತರ ಧರ್ಮಗ್ರಂಥ - ERV-cn - 2007
ಕ್ರೈಸ್ತರ ಧರ್ಮಗ್ರಂಥ - KBSI
Khmer - ភាសាខ្មែរ
Hmar Bible - 1968
Korean - 한국어
American Standard Hangul - ASH
Korean American Standard Revised - ASB-KR
Korean American Standard Revised 4th Edition - ASB-KR-4
Korean CoTrans Bible - CoTr
Korean Easy Bible - KEB
Korean Hyeondaeeo Bible- KHB
Korean Modern Bible - KMB
Korean Rentier Bible - KRB
성경 - KCB - 2005
아가페 쉬운 성경 - AEB - 1994
우리말사랑누리집 - Woor
평양말 성경 - KNRSV
한글판 킹제임스 - KKJV - 1994
Latin - Latina
Biblia Sacra Vulgata - V - 405
Nova Vulgata - NVUL - 1979
Latvian - Latviešu valoda
Jaunā Derība - LJD - 1947
Lithuanian - Lietuvių kalba
Biblija (Šventasis Raštas) - KBB - 1999
Malagasy
Ny Baiboly Malagasy - MG - 1865
Malayalam - മലയാളം
Malayalam Bible - MBSI - 1956
Malayalam Bible: Easy to Read NT - ERV-ML - 2007
Maori - Māori
Maori Bible - MB - 1858
Marathi - मराठी
Marathi Bible: Easy to Read - ERV-mr - 1998
Mizo - ṭawng Mizo
Baibul - MizB
Nepali - नेपाली
Nepali Bible: Easy-to-Read Version - ERV-NE - 1914
Norwegian - Bokmål
Norsk Bibelen - DNB - 1930
Persian - فارسی
2007 - TPV - کتاب مقدس
کتاب مقدس 1896 - FB
Philippines - Sugboanon Cebuano
Cebuano Ang Biblia, Bugna Version - CEBU - 1917
Polish - Polszczyzna
Biblia Tysiąclecia - BT - 1965
Portuguese - Português
João Ferreira de Almeida Atualizada - AA - 1959
Punjabi- ਪੰਜਾਬੀ
Paite Bible - 1971
Punjabi New Testament: Easy to Read - ERV-pa - 2002
Romani
E Lashi Viasta - GPS - 1984
Russian - Русский язык
Библия. Синодальная - RST - 1876
Serbian - Српски
Biblija - SDK-L - 1866
Библија - SDK - 1865
Slovakian - Slovenčina
Svätá Biblia v preklade Jozefa Roháčka - RSB - 1936
Slovene - Slovenski jezik
Sveto Pismo - SSV - 2008
Somali - af Soomaali
Kitaabka Quduuska Ah - KQA - 2008
Spanish - Español
Reina-Valera - RV09 - 1909
Sagradas Escrituras. La Biblia del Oso - ESE - 1569
Swahili - Kiswahili
Swahili Union Version - SUV - 1997
Swedish - Svenska
Bibeln - S17 - 1917
Tagalog
Ang Bagong Ang Biblia - ABAB - 1973
Ang Dating Biblia - ADB 1905
Tamil- தமிழ்
திருவிவிலியம் - ERV-TA - 2005
திருவிவிலியம் - TBSI
Telugu - తెలుగు
New Testament Uma - Uma - 1996
పరిశుద్ధ గ్రంథము - ERV-TE - 2012
పరిశుద్ధ గ్రంథము - TelB - 2016
Thai - ภาษาไทย
ไทยฉบับ KJV - TKJV - 2003
Tigrinya - ትግርኛ
Tigrinya - 1997
Turkish - Türkçe
Kutsal Kitap - TUR - 1994
Ukrainian - українська мова
Біблія в пер. Івана Огієнка - UBIO - 1962
Vietnamese - Việt
Kinh Thánh Tin Lành - VI 34 - 1934
Wolof
Téereb Injiil di Kàddug Yàlla - FL - 2004
Xhosa - isiXhosa
Xhosa Bible - XhB - 1859
עִבְרִית- Hebrew
Modern Hebrew Bible (Consonants) - MHB - 2010
X-Large
Large
Medium
Small
X-Small

New International Reader s Version - NIrV - 1996

Hebrews 10

1 The law is only a shadow of the good things that are coming. It is not the real things themselves. The same sacrifices have to be offered over and over again. They must be offered year after year. That's why the law can never make perfect those who come near to worship. Reference
2 If it could, wouldn't the sacrifices have stopped being offered? The worshipers would have been made clean once and for all time. They would not have felt guilty for their sins anymore. Reference
3 But those offerings remind people of their sins every year. Reference
5 So when Christ came into the world, he said, "You didn't want sacrifices and offerings. Instead, you prepared a body for me. Reference
6 You weren't pleased with burnt offerings and sin offerings. Reference
Parallel theme
Matthew 3:17
Sacrifice
Malachi 1:10
7 Then I said, 'Here I am. It is written about me in the scroll. God, I have come to do what you want.' " --(Psalm 40:6-8) Reference
8 First Christ said, "You didn't want sacrifices and offerings. You didn't want burnt offerings and sin offerings. You weren't pleased with them." He said that even though the law required people to bring them. Reference
9 Then he said, "Here I am. I have come to do what you want." He did away with the first. He did it to put the second in place. Reference
References God
Hebrews 10:7
10 We have been made holy by what God wanted. We have been made holy because Jesus Christ offered his body once and for all time. Reference
11 Day after day every priest stands and does his special duties. He offers the same sacrifices again and again. But they can never take away sins. Reference
12 Jesus our priest offered one sacrifice for sins for all time. Then he sat down at the right hand of God. Reference
13 Since that time, he waits for his enemies to be put under his control. Reference
15 The Holy Spirit also gives witness to us about this. First he says, Reference
16 "This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts. I will write my laws on their minds." --(Jeremiah 31:33) Reference
17 Then he adds, "I will not remember their sins anymore. I will not remember the evil things they have done." --(Jeremiah 31:34) Reference
18 Where those have been forgiven, there is no longer any offering for sin. Reference
19 Brothers and sisters, we are not afraid to enter the Most Holy Room. We enter boldly because of the blood of Jesus. Reference
20 His way is new because he lives. It has been opened for us through the curtain. I'm talking about his body. Reference
21 We also have a great priest over the house of God. Reference
22 So let us come near to God with an honest and true heart. Let us come near with a faith that is sure and strong. Our hearts have been sprinkled. Our minds have been cleansed from a sense of guilt. Our bodies have been washed with pure water. Reference
24 Let us consider how we can stir up one another to love. Let us help one another to do good works. Reference
25 Let us not give up meeting together. Some are in the habit of doing this. Instead, let us cheer each other up with words of hope. Let us do it all the more as you see the day coming when Christ will return. Reference
26 What if we keep sinning on purpose? What if we do it even after we know the truth? Then there is no offering for our sins. Reference
27 All we can do is to wait in fear for God to judge. His blazing fire will burn up his enemies. Reference
28 Anyone who did not obey the law of Moses died without mercy if there were two or three witnesses. Reference
29 What should be done to anyone who has hated the Son of God or has said no to him? What should be done to a person who treated as an unholy thing the blood of the covenant that makes him holy? What should be done to someone who has made fun of the Holy Spirit who brings God's grace? Don't you think people like that should be punished more than anyone else? Reference
30 We know the One who said, "I am the One who judges people. I will pay them back."--(Deuteronomy 32:35) Scripture also says, "The Lord will judge his people."--(Deuteronomy 32:36; Psalm 135:14) Reference
32 Remember those earlier days after you received the light. At that time you stood firm in a great struggle. You did it even in the face of suffering. Reference
33 Sometimes you were made fun of in front of others. You were treated badly. At other times you stood side by side with people who were being treated like that. Reference
34 You suffered together with people in prison. When your property was taken from you, you accepted it with joy. You knew that God had given you better and more lasting things. Reference
36 You need to be faithful. Then you will do what God wants. You will receive what he has promised. Reference
37 In just a very little while, "The one who is coming will come. He will not wait. Reference
38 The one who is in the right will live by faith. If he pulls back, I will not be pleased with him." --(Habakkuk 2:3,4) Reference
39 But we aren't people who pull back and are destroyed. We are people who believe and are saved. Reference

Summary of Hebrews 10

Hebrews 10 explains that the sacrifices of the Mosaic Law were only a shadow of the greater work accomplished by Christ because the repeated offerings of bulls and goats could never permanently remove sin or cleanse the conscience, whereas Jesus willingly offered His own body once for all, established the new covenant, opened a new and living way into God's presence, and now calls believers to approach God confidently, remain faithful, encourage one another, and persevere rather than deliberately turning away from the salvation He has provided.

The chapter begins by explaining that the sacrifices required under the law were shadows of the good things to come, meaning that they pointed toward something greater without being able to provide the final reality themselves.

Because the same sacrifices had to be offered repeatedly, they demonstrated their own limitations, since a truly complete sacrifice would have removed the need for continual offerings.

Instead of permanently removing sin, the repeated sacrifices served as an annual reminder that the problem of sin remained unresolved.

The writer therefore makes the central statement that the blood of bulls and goats could never completely take away sins, establishing why the coming of Christ represented such a decisive change.

When Christ came into the world, He willingly accepted the body prepared for Him and declared His desire to do God's will, demonstrating that God's ultimate purpose was not endless animal sacrifice but obedient fulfillment of His redemptive plan.

Christ's obedience therefore establishes the new covenant arrangement and removes the former sacrificial system as the final means of dealing with sin.

The contrast becomes especially powerful when the writer explains that the Levitical priests had to stand continually performing their religious duties and repeatedly offering sacrifices that could never completely remove sins.

Jesus, however, offered one sacrifice for sins forever and then sat down at God's right hand, demonstrating that His sacrificial work was complete and that no additional sacrifice for sin is required.

Through this single sacrifice, Christ has perfected forever those who are being sanctified, combining the completeness of His finished sacrifice with the continuing process by which believers are transformed in their lives.

The Holy Spirit confirms this message through the promise of the new covenant, in which God places His laws within the hearts and minds of His people and promises not to remember their sins anymore.

Because complete forgiveness has been provided, the writer concludes that no further sacrifice for sin is necessary, establishing the finality and sufficiency of Christ's offering.

The chapter then moves from theology to practical Christian living, explaining that believers now have confidence to enter God's presence through Jesus' blood because Christ has opened a new and living way through the curtain.

Jesus is the great High Priest over God's household, so Christians can draw near to God with sincere hearts and full assurance of faith, trusting that Christ has cleansed them from sin and opened access to God.

Because believers have this new relationship with God, they are instructed to hold firmly to their hope, remain faithful to their confession, encourage one another toward love and good works, and continue meeting together rather than withdrawing from Christian fellowship.

The writer then gives another serious warning about deliberately rejecting Christ after receiving knowledge of the truth, explaining that there is no alternative sacrifice available for someone who knowingly and persistently treats Christ's sacrifice with contempt.

The warning is particularly serious because rejecting Christ means rejecting God's Son, treating the covenant blood as something ordinary, and insulting the Spirit of grace.

Yet the chapter does not end with the warning, because the writer reminds his readers of their previous faithfulness when they endured suffering, public insults, imprisonment, and the loss of possessions because they valued their better and lasting heavenly inheritance.

They are therefore encouraged not to throw away their confidence but to continue with patient endurance, because those who remain faithful will receive what God has promised.

The chapter concludes by emphasizing that the righteous live by faith, while turning back is incompatible with the perseverance God expects, and the writer expresses confidence that his readers belong among those who continue believing rather than those who abandon their faith.

The central message of Hebrews 10 is that Christ's once-for-all sacrifice has accomplished what the repeated sacrifices of the old covenant could never accomplish, permanently dealing with sin, establishing the new covenant, opening direct access to God's presence, and providing complete forgiveness, so believers should confidently draw near to God, hold firmly to their hope, encourage one another toward love and good works, remain connected to the Christian community, endure suffering patiently, and continue living by faith rather than turning away from Christ.
Back to top ↑

📍 Location