(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
he
Greek: ὅδε (hóde)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
Hebrew: hûwʼ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
shall set up
Hebrew: zᵉqaph
to hang, i.e. impale
an ensign for
Greek: ἀντί (antí)
opposite, i.e. instead or because of (rarely in addition to)
Hebrew: bᵉmôw
in, with, by, etc.
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
nations, and
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
shall assemble
Hebrew: ʼâçaph
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
outcasts of Israel
Hebrew: Yisrᵉʼêlîy
a Jisreelite or descendant of Jisrael
, and
Greek: καίγε (kaíge)
and at least (or even, indeed)
Hebrew: kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
gather together
Greek: σύνειμι (sýneimi)
to assemble
Hebrew: kânash
to assemble
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
dispersed of Judah
Greek: Ἰουδά (Ioudá)
Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
Hebrew: Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
from
Greek: ἐγγύς (engýs)
near
the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
four
Greek: τέσσαρες (téssares)
four
Hebrew: ʼarbaʻ
four
corners of the
Greek: ὁ (ho)
the (sometimes to be supplied, at others omitted, in English idiom)
Hebrew: ʼillêyn
these
earth
Greek: οἰκουμένη (oikouménē)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
God will establish a banner for the nations and gather the scattered people of Israel and Judah from the four directions of the earth. The picture is one of worldwide restoration. The people who have been divided and scattered will once again be brought together. Isaiah specifically mentions both the dispersed people of Israel and the scattered people of Judah, emphasizing the reunification of God's people. This is significant because the northern kingdom and southern kingdom had experienced political separation. The future described here reverses that division and brings the people together under God's authority.
History
After the division of the kingdom: Israel and Judah became separate kingdoms after approximately 930 BC. The northern kingdom fell to Assyria in 722 BC, creating widespread displacement.